Some Rules For Bible Study

1. Read it as a book that can be understood.  Eph. 3:1-4, 2 Tim 2:15 (Bob Waldron suggests that a passage to read at least three times–once to see what it says, once to see what it means, and once to see how it relates to the overall theme of the Bible.)

2. Have a love for the truth.  2 Thess. 2:10; Psa. 119:97-104

3. Determine who is speaking in each passage and to whom the words are directed or intended.  Enemies of truth are quoted sometimes and not all scripture applies to everyone in all ages.  (See No. 5 below)

4. Be sure to determine the context, setting, or circumstances of every scripture being considered.  Be sure you understand the proper application of the passage.

5. Recognize and make the proper distinction of historical divisions the scriptures have -The Law to the Jews, Gospel to all in this last dispensation (Christian).

6. Study and consider all the scriptures on a subject and do not take only a part of the teaching on any subject.

7. Determine the exact meaning of each word that may be under study so as to give the true sense of a verse.

8. Be careful to accept figurative language as such and do not make a literal interpretation where the passage does not mean such.

9. Where there is a doubtful meaning, never accept a contradictory interpretation, but look for a meaning that will harmonize with other teachings, for God does not contradict himself.

Daniel’s God

NT Christians are familiar with Nebuchadnezzar’s dream of the great image with the head of gold, chest and arms of silver, belly and thighs of bronze and legs and feet of iron and clay recorded in Daniel 2:21-48. The image represented the successive world empires of the Babylonians, Medo-Persian, Grecian and Roman. The image crushed by a fifth kingdom – represented by a stone cut out of the mountains without hands – is the kingdom of God (2:44-45). It is an interesting and powerful prophecy vividly portraying the Sovereignty of God.

One of the minor but very significant details of the account in Daniel 2 is the reply of the wise men to King Nebuchadnezzar’s. He had commanded them not only to interpret his dream but to recall it. They “answered before the king, and said, There is not a man upon the earth that can show the king’s matter…and there is none other that can show it before the king, except the gods, whose dwelling is not with flesh” (Dan. 2:10-11). Clearly, they did not know Daniel’s God.

Daniel brought before the King, as one who could recollect and interpret the King’s dream, acknowledged his inability as mere mortal to meet the King’s command but declared to him, “There is a God in heaven who reveals mysteries” (v. 28). Here is a wonderful insight about Daniel’s God, which all the wise men in Babylon could not conceive, namely, a God who “dwells with flesh” – that is, One who cares about the earthly affairs of mere mortals and who can recall dreams and give interpretations.

Who is Jesus? Is He not God, the eternal Word, who became flesh and dwelt among us (John 1:14)? Yes indeed but much more than that! He is the recollection and interpretation of all of mankind’s deepest longings for fulfillment, which neither mortal tongue nor mind could express. No wonder the apostle Paul declared of Him, “For in him dwells all the fullness of the Godhead bodily, and in him ye are made full …” This Jesus is Daniel’s God – the longing of all mankind who is not only the dream come true but He the certain true One who loves and redeems. Do you know Daniel’s God?

–Bill Robinson

The First And Great Command

Jesus declared, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the first and great commandment” (Matt. 22:37). When we speak of something as being “first” it could have reference to something sequential in order, or in respect to time. In another context, it may reference to importance, or priority, as in this aforementioned passage.

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Presenting The Truth To Our Culture

Our age ridicules people as bigots, who fail to be accepting of the errors found in our multi-culturalism. Tolerance has become the god to which we are expected to genuflect, as a sign of being open minded and sophisticated. It was G. K. Chesterton who once commented to the effect that an open mind, like an open mouth, should only be open when it has something solid to bite down. Can there be anything solid (substantive) about a worldview that refuses to recognize a moral authority or imperative for the actions of any individual in society?

The moral authority for those in Jesus’ day, especially among the religious, was not much better. In fact, the similarities are striking on one level. Today the prevailing postmodern view is all about power or control. Accordingly, not only is there no objective standard of right or wrong; truth is merely the construct of human thought and experience derived from the culture in which one lives (in other words, we are products of our environment and whatever environment we were brought up in is truth for us – there is no right or wrong). Even lawyers and judges in our legal system evince the same view as manifested in their disregard for the “rule of law.” For many of them, law is not objective, much less neutral (impartial). The law is only a tool of those in power and is used to accomplish their agenda. We see the same similarities in the power bases at work in the Jewish culture of Jesus day as it relates to the sects of the Pharisees and Sadducees. In their respective cultures and beliefs, they arbitrarily added, denied, made void and/or subtracted from the “rule of law” established in the Old Covenant (Matthew 22:29; John 5:39; Mark 7:1-13).  Furthermore, we might add that Pilate’s response to Jesus, “what is truth?” (John 18:38), is loosely the equivalent of “whatever” as the response we hear so much today when one is questioned about their choice and/or behavior.

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Prospectus 2008: It’s Never Too Late

The word “prospectus” comes from two word groups. The first part of the word “pro” is from the word group “per” group meaning “in front of or forward.” The second part of the word “spectus” is from the “spek” word group meaning to “observe and look at.” Hence, the word prospectus is defined as “A formal summary of a proposed commercial, literary, or other venture” (American Heritage Dictionary, pg. 1051).

A book often has a prospectus, which is more often called a forward. The forward is generally written by the author or someone else very familiar with the book and the author. It provides us with an insight, a “forward observation” (prospectus), about what we can expect to find in the book. Similarly major corporations, which publicly trade stock, are required to provide a report of projected earnings for the upcoming year based on a number of variables. It is called a prospectus (a forward look at what their shareholders can expect in the New Year).

What is the prospectus for the Gardendale church in 2008? What “forward look” do we want to provide for people regarding the Gardendale church in 2008?   I want to suggest that we adopt an attitude and a life that reflects the motto: “It’s never too late in 2008.”

If each of us could catch the spirit of those words, we would find ourselves:

Giving more attention to the habit of reading the Bible daily. When we find we have neglected our daily Bible reading we would refuse to surrender to the neglect. To the contrary, we would make a new start each time we lapsed and begin anew to read our Bibles because we know it’s never too late in 2008. I Peter 2:1-3; Acts 17:11

More focused in our spiritual life when we have given into sin’s temptation. Each time we would seek God’s forgiveness and those we have hurt by our sin because we would know it’s never too late in 2008. 1 John 1:9-2:1-2

More sincere about our priorities in serving God. In those periods when we allow the things of this world to occupy the throne of our heart rather than His kingdom we would repent knowing it’s never too late in 2008. Matthew 6:33

Being filled with the fruit of the Spirit as we journey under the shadow of heaven’s grace, longing to be filled with His presence in eternity, we can be a light for those lost in sin. Giving assurance to them that they also may come to know it’s never too late in 2008. Galatians 5:22-25

Paul exhorts those Christians, who made up the church at Corinth with these words: “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold the new has come” (2 Corinthians 5:17). “Behold the new has come” means to catch and hold with the eye – to look at – see the new way of seeing things which Christ has made possible. The past is forgiven each time we grip with our minds eye and hold in our heart the cross. For by means of His death and resurrection Christians always have a new beginning in Christ where the old has passed away. With that in mind we issue this prospectus: It’s never too late in 2008.

—Bill Robinson